sistahvee
Veteran User
   
Karma: 45
Offline
Gender:
 Canada
Posts: 697
Rasta Wombman will Prevail
OS:  Windows XP Browser:  Microsoft Internet Explorer 6.0
|
 |
« on: June 23, 2007, 10:58:45 PM » |
|
Bless Up Family
With the issue of 'White Supremacy' being the topic being discussed lately, a few Idren have been having private discussions regarding the issue of 'BLACK SUPREMACY' and whether or not it is indeed a 'REAL' issue. InI don't have sufficient time to address all the questions the Ies have posed to InI regarding this so InI will start by making this small presentation here. This is where InI take most of InI's views from in relating to the 'colour' issue within RasTaFari.
BLACK SUPREMACY= A racist world view that considers black or colored people to be better than white people. (E.g. Black Hebrew Israelites, Nation of Islam, Yahweh Ben Yahweh).
Here is a brief Istory of the thought of ‘Black Supremacy’ and the role it has and is playing in RasTaFari today. This is InI’s humble Iverstanding of the many sacred texts studied to date and in no manner is presented as the only truth or part of the puzzle. However, it addresses ALL the major reasons why InI Ilieve that becoming the ‘Oppressor’ is NOT the answer RasTaFari needs at this juncture in Istory. UNITY, UNITY, UNITY, is the only answer in InI’s view. That includes putting aside the ‘colour’ issue for the betterment of the WHOLE. The preface of this Rule Book, (Holy Piby) is the Finger Post, into the Kingdom of Ethiopia. Ethiopia is the Succeeding Kingdom of the Angle Saxon kingdom. Our philosopher is the Angle Saxon Philosopher's (Successor), a wide awake Universal Master Mind. A man of greater learning is not found on the face of the Globe. A swifter thinker is God Almighty. A better Christian Soul and King Alpha and Omega. Women must be proud of good men, when they are right on the job. Men must be proud of us Women when we can deliver able Sons and Daughters to the Four Poles of the Globe. And make the Nations Hearts rejoice with raging joy. We give God the Glory. THE CROWN MISTRESS THE THRONE LAW-GIVER. His & Her Majesty King Alpha and Queen Omega, COPYRIGHT. His & Her Dynasty Queen Lula may Fitz Balintine Pettersburgh, S.J.W., A B.C. Ph.D., L.L. ,K.O.K. p. 8 The Rastafarian movement began with the teachings of Marcus Garvey (1887-1940), a black Jamaican who led a "Back to Africa" movement. He taught that Africans are the true Israelites and have been exiled to Jamaica and other parts of the world as divine punishment. Garvey encouraged pride in being black and worked to reverse the mindset of inferiority that centuries of enslavement had ingrained on the minds of blacks. Garvey is regarded as a second John the Baptist and famously prophesied in 1927, "Look to Africa, for there a king shall be crowned." Leonard Howell emerged as an early leader of the movement. He taught six fundamental Rastafarian principles: (1) hatred for the White race; (2) the complete superiority of the Black race; (3) revenge on Whites for their wickedness; (4) the negation, persecution, and humiliation of the government and legal bodies of Jamaica; (5) preparation to go back to Africa; and (6) acknowledging Emperor Haile Selassie as the Supreme Being and only ruler of Black people. He told the Rastafarians that they should not seek to immigrate to Ethiopia until they had liberated the people of Jamaica, a command that came to be known as "liberation before repatriation." As well as its profound religious significance for Rastas, the event helped to legitimize the movement. April 21 is celebrated as a Rastafarian holiday. One of the most important figures in the history of the Rastafari movement is the reggae artist Bob Marley (1945-81). The son of a white father and black mother, Marley lived in the Kingston slums of Jamaica. The sacred text of Rastafarians is the Holy Piby, the "Black Man's Bible." It was compiled by Robert Athlyi Rogers of Anguilla from 1913 to 1917 and published in 1924. 4 The Holy Piby is a version of the Christian Bible that has been altered to remove all the deliberate distortions that are believed to have been made by white leaders during its translation into English. Rastafarians believe in the Judeo-Christian God, whom they call Jah. In general, Rastafarian beliefs are based in Judaism and Christianity, with an emphasis on Old Testament laws and prophecies and the Book of Revelation. Allegorical meaning is often sought in the Holy Piby. Jah was manifested on earth as Jesus, who Rastas believe was black, and Emperor Haile Selassie. Selassie is referred to as His Imperial Majesty or H.I.M. (pronounced "him") and believed to still be alive - his death was a hoax and he lives in protection awaiting the Day of Judgment. Selassie is worshipped as divine. (Scriptural proof texts include Revelation 5:2-5, 17:14, 19:6, 22:16, Ezekiel 30, Psalm 9, 18, 68, 76, 87:4, Isaiah 9.) Rastafarians also honor Old Testament prophets like Moses and Elijah. Rastafarians do not believe in an afterlife, 5 but instead look to Africa (called "Zion") as a heaven on earth. True Rastas are believed to be immortal, both physically and spiritually, a concept called "everliving." An important Rastafarian concept is "I and I," which is said instead of "you and I." It emphasizes the oneness between humanity and God as well as the equality of all humans. Another central concept is Babylon, which refers to the white power structure of Europe and the Americas. Rastas seek to resist Babylon, which once cruelly enslaved blacks and still continue to hold them down through poverty, illiteracy, inequality, and trickery. The greed and conceit of Babylon is contrasted with the humble simplicity and naturalness of the Rastas One of the most visible practices of Rastafarians is the wearing of one's hair in dreadlocks. Dreadlocks have several purposes and layers of meaning for Rastafarians, including: • the biblical command not to cut one's hair (Leviticus 21:5) • the appearance of the lion's mane, representing strength, Africa, Ethiopia, and the Lion of Judah • naturalness and simplicity, which are associated with Africa • the Rasta's roots in Africa The other main Rasta symbol besides dreadlocks, are the colors of red, gold and green. Red stands for the triumphant church of the Rastas as well as the blood of the martyrs in the black struggle for liberation. Gold represents the wealth of their African homeland and green symbolizes Ethiopia's beauty and lush vegetation. Black is often also included, representing the color of the Africans. Another important symbol is the Lion of Judah, which represents Haile Selassie as the King of Kings, Africa, and strength. The most observant Rastas follow a dietary law called Ital. Ital food is food which is completely natural (not canned and free of chemicals and preservatives) and eaten as raw as possible. Old Testament prohibitions against pork and shellfish are part of Ital; most Rastafarians are vegatarians or vegans. Coffee and milk are also rejected as unnatural. Rastafarians reject the use of alcohol, since it is a fermented chemical that does not belong in the temple of the body and it makes a person stupid, thereby playing into the hands of white leaders. This is contrasted with the holy herb of marijuana, which is natural and believed by Rastas to open their mind and assist in reasoning. The Holy Piby was written by Robert Athlyi Rogers, who founded an Afrocentric religion in the US and West Indies in the 1920s. Rogers' religious movement, the Afro Athlican Constructive Church, saw Ethiopians (in the Biblical sense of Black Africans) as the chosen people of God, and proclaimed Marcus Garvey, the prominent Black Nationalist, an apostle. The church preached self-reliance and self-determination for Africans. The Holy Piby, a book founded by the Holy Spirit to deliver the gospel commanded by the Almighty God for the full salvation of Ethiopia's posterities. In time the Piby shall contain all worthy prophecies and inspirations endowed by God upon the sons and daughters of Ethiopia, but no article shall be permitted to enter the Piby save that which is in accordance with the gospel of the twentieth century, preached by his Holiness, Shepherd Athlyi, apostle Marcus Garvey and colleague; the three apostles anointed and sent forth by the Almighty God to lay the foundation of industry, liberty and justice unto the generations of Ethiopia that they prove themselves a power among the nations and in the glory of their God.
Posted on: June 23, 2007, 10:53:25 pm THE FIRST BOOK OF ATHLYI CALLED ATHLYI CHAPTER I THE CREATION From the beginning there was God and he spake and all things were made that are made. The sixth day God made man for his glory, and all things were given unto him for his possession and for his use the woman hath God made of man and for the glory of the man that she serve him and raise up seed unto him. And God rested the seventh day and hallowed it that men should do also. Now when the man saw the woman that was made of him and for his glory, he loved her and married with her, consequently she bore children unto Him and they became the father and mother of all men. And God called the man Adam and the woman Eve. They were of a mixed complexion. And it came to pass that God commanded the man to give names to all things that are made. CHAPTER 1 HEAVEN GRIEVED For as much as the children of Ethiopia, God's favorite people of old, have turned away from his divine Majesty, neglecting life economic, believing they could on spiritual wings fly to the kingdom of God, consequently became a dependent for the welfare of others. Therefore the whole heaven was grieved and there was a great lamentation in the Kingdom of God. Ethiopian mothers whose bodies have been dead for a thousand years, weeping for their suffering generations and shall not be comforted. And behold two angels of the Lord resembling two saints of Ethiopia appeared before Athlyi and he inquired of them what is the cry? And they answered him saying, Ethiopian mothers who have been dead a thousand years pleading before Elijah for the redemption of suffering Ethiopia and her posterities who by the feet of the nations are trodden. Ethiopia Anointed And when the two messengers of the Lord were midways they cried out unto the earth saying, blessed be thou Ethiopia for this day thou art anointed, thou are blest with a blessing, be ye forever united and stand up, let the world know your God. "Mothers of Ethiopia, the convention has triumphed, your sorrows have brought joy to Ethiopia, your tears have anointed her soil with a blessing, your cries have awakened her children throughout the earth, yea in the corners of the unknown world are they aroused, and is prophesying, saying prepare ye the way for a redeemer." Shepherd Anointed For unto Ethiopia this day a Shepherd is anointed, yea, as a shepherd gathers his sheep so shall he gather unto God, the generation of Ethiopia even from the end of the earth and lead them high, a nation among nations. Then shall the inhabitants of the earth know that the Lord our God has not forsaken Ethiopia, and that the mighty is weak against his command, and unto no nation has he given power forever. Verily I say unto you, woe be unto the persecutors of the shepherd for he is anointed by p. 30 the Lord our God, therefore one drop of his blood or the least of his apostles whom he has anointed to administer the law to the generations of Ethiopia, or the blood of a prophet within the law, shall break to pieces the oppressors of Ethiopia. The Mighty Angel When the mighty angel had finished speaking to the heavenly host he then turned to the earth and said: "Children of Ethiopia, stand," and there flashed upon the earth a great multitude of Negroes knowing not from whence they came; then shouted instantly the whole heavenly host, "Behold, behold Ethiopia has triumphed." And it came to pass that the mighty angel spoke to the multitude of Negroes, saying, "Woe be unto those who say to the shepherd, thou fool, or to the least of an apostle anointed to administer the law, for it is not the desire of the shepherd but the will of the Lord who is God." CHAPTER 3 GOD'S HOLY LAW TO THE CHILDREN OF ETHIOPIA Great and manifold are the blessings bestowed upon us the oppressed children of Ethiopia, by His Divine Majesty, Lord God Almighty, King of all mercies, when by his most holy command His divine highness, Christ, Prince of the Heavenly Kingdom, descended and anointed us that we may be prepared to receive these noble men, servants of God and redeemers of Ethiopia's posterities. His honor, Marcus Garvey and colleague, his holiness the shepherd Athlyi, supreme minister of God's Holy Law to the children of Ethiopia, may we show gratitude to our God by being submissive to his teachings through these his humble servants, and submitting ourselves in obedience to his Holy Law that we a suffering people may reap the fruit thereof. When as it was the intention of others to keep us forever in darkness, by our faithfulness to the Law we shall in time prove to the nations that God has not forsaken Ethiopia. p. 36
Posted on: June 23, 2007, 10:57:37 pm CHAPTER 3 GOD'S HOLY LAW TO THE CHILDREN OF ETHIOPIA Great and manifold are the blessings bestowed upon us the oppressed children of Ethiopia, by His Divine Majesty, Lord God Almighty, King of all mercies, when by his most holy command His divine highness, Christ, Prince of the Heavenly Kingdom, descended and anointed us that we may be prepared to receive these noble men, servants of God and redeemers of Ethiopia's posterities. His honor, Marcus Garvey and colleague, his holiness the shepherd Athlyi, supreme minister of God's Holy Law to the children of Ethiopia, may we show gratitude to our God by being submissive to his teachings through these his humble servants, and submitting ourselves in obedience to his Holy Law that we a suffering people may reap the fruit thereof. When as it was the intention of others to keep us forever in darkness, by our faithfulness to the Law we shall in time prove to the nations that God has not forsaken Ethiopia. p. 36 The Holy Commandments I Love ye one another, O children of Ethiopia, for by no other way can ye love the Lord your God. II Be thou industrious, thrifty and fruitful, O offsprings of Ethiopia, for by no other way can ye show gratitude to the Lord your God, for the many blessings he has bestowed upon earth free to all mankind. III Be ye concretized and ever united, for by the power of unity ye shall demand respect of the nations. IV Work ye willingly with all thy heart with all thy soul and with all thy strength to relieve suffering and oppressed humanity, for by no other way can ye render integral service to the Lord your God. V Be thou clean and pleasant, O generation of Ethiopia, for thou art anointed, moreover the angels of the Lord dwelleth with thee. p. 37 VI Be thou punctual, honest and truthful that ye gain flavor in the sight of the Lord your God, and that your pathway be prosperous. VII Let no people take away that which the Lord thy God giveth thee, for the Lord shall inquire of it and if ye shall say some one hath taken it, ye shall in no wise escape punishment, for he that dieth in retreat of his enemy the Lord shall not hold him guiltless, but a people who dieth in pursuit of their enemy for the protection of that which the Lord God giveth them, shall receive a reward in the kingdom of their Father. VIII Thou shalt first bind up the wound of thy brother and correct the mistakes in thine own household before ye can see the sore on the body of your friend, or the error in the household of thy neighbour. IX O generation of Ethiopia, shed not the blood of thine own for the welfare of others for such is the pathway to destruction and contempt. X Be ye not contented in the vineyard or household of others, for ye know not the day or the hour when denial shall appear, prepare ye p. 38 rather for yourselves a foundation, for by no other way can man manifest love for the offsprings of the womb. XI Athlyi, Athlyi, thou shepherd of the holy law and of the children of Ethiopia, establish ye upon the Law a Holy temple for the Lord according to thy name and there shall all the children of Ethiopia worship the Lord their God, and there shall the apostles of the shepherd administer the law and receive pledges thereto and concretize within the Law. Verily he that is concretized within the Law shall be a follower and a defender thereof, more-over the generations born of him that is concretize within the law are also of the law. XII O generation of Ethiopia, thou shalt have no other God but the Creator of Heaven and Earth and the things thereof. Sing ye praises and shout Hosanna to the Lord your God, while for a foundation ye sacrifice on earth for His Divine Majesty the Lord our Lord in six days created. the heaven and earth and rested the seventh; ye also shall hallow the seventh day, for it is blessed by the Lord, therefore on this day thou shall do no manner of work or any within thy gates. p. 39 The Shepherd's Prayer By Athlyi O God of Ethiopia, thy divine majesty; thy spirit come in our hearts to dwell in the path of righteousness, lead us, help us to forgive that we may be forgiven, teach us love and loyalty on earth as in Heaven, endow us with wisdom and understanding to do thy will, thy blessing to us that the hungry be fed, the naked clothed, the sick nourished, the aged protected and the infants cared for. Deliver us from the hands of our enemies that we prove fruitful, then in the last day when life is o'er, our bodies in the clay, or in the depths of the sea, or in the belly of a beast, O give our souls a place in thy kingdom forever and forever. Amen. ________________________________________ p. 44 Let all the generations of Ethiopia hear the voice of Athlyi, for in his hands the law is given unto them. Let not be devil persuade you that you turn your back against the Lord God of Ethiopia. Woe be unto you should the heavenly father because of your ingratitudes turn against thee, revengely the hands of thy enemies and shall come upon thee with horror. Let the Athlyians walk in the path of righteousness and all impediments shall be their foot stool and the spirit of the Lord shall dwell with them for ever and ever. Blessed are the industrious hearts for they are those who use the blessing and the power of God for the good of mankind. Great shall be their reward in the kingdom of heaven. Blessed are those who seek the Lord and by actual work prove to the nations that they have found him; for the power of God shall be as two kings feeling in darkness for an electric switch and he that found it immediately there was light throughout his palace and all the people rejoiced because of its splendor, but in the palace of him that found it not, there was no light, therefore his people wandered and became the servants of others. p. 45 Blessed are a people who seek their own, beautify and maintain it, for in their barns there shall be plenty; great shall they be among men. The Lord shall glory in them and their daughters shall be the wives of mighty men. Woe be unto a people, a race who seek not their own foundation; their wives shall be servants for the wives of other men, and their daughters shall be wives of poor men and of vagabonds, and there shall be tears because of privation, then in the end hell everlasting for there shall be no reward in the kingdom of heaven for slothful nor the unconcerned. Woe be unto a race of people who forsake their own and adhere to the doctrine of another. They shall be slaves to the people thereof Verily I say unto you, O children of Ethiopia, boast not of the progress of other races, believing that thou are a part of the project for at any time thou shall be cast over the bridge of death both body and soul. Forget not the assembling of thy selves and unitedly working for the up building of Ethiopia and her generations. Then shall the nations of the earth respect thee and thy commodities shall be for their gold and their commodities for thy gold, but there shall p. 46 be none to fool thee neither shall ye be their slaves. For thy emblem shall rank among their emblems; thy ships among their ships, and thy men-of-war among their men-of-war; great shall be thy name among the nations. The Lord God, Father of Ethiopia, shall glory in thee, with thee shall all the angels rejoice, great is thy reward in the kingdom of heaven. Thy daughters shall work with clean hands and in soft clothing, thy sons shall enjoy the fruits of their colleges. And he began to tell his followers about the wonderful works of God; how he hath sent apostles of the twentieth century, to save Ethiopia p. 52 and her generations from the oppressive feet of the nations that they prove themselves fruitful for the good of their children and the glory of their God. "Know ye that I am not the only one sent by the Lord our God to rescue the children of Ethiopia, for before me there were two others sent forth to prepare the minds of the people for the great things that shall come to pass. "I saw an angel resembling a mighty Negro, and upon his head were horns of a great structure and on his breast was a map of life. "I heard a great voice uttered from the end of the world saying, behold the map of the new Negroes, by this shall ye know the apostle of the twentieth century whom the Almighty God hath commanded to save Ethiopia and her posterities. "At the sound of the mighty voice the structure descended from the head of the angel and stood upon the ground and the map surrounded it, then was the writing plain to be understood." And the Shepherd showed the people a copy of the map, and said "Behold the map as I have seen it, straight-way at midnight I reproduce the mystery." Then the Athlyians shouted for joy and the Shepherd spake with a loud voice saying "Thou sun that shines upon the waters of the utmost world, that gives light to the earth, stand thou still p. 53 over mountains of Africa and give light to her righteous armies." Where are those? There is none to compare with the Athlyians in united spirits and a determination; a people, lovers of freedom and of justice, fearless of death.
These ‘WORDS’ which we all agree has ‘WORD POWER’ are directly from the ‘Black Man’s Ible’, The Holy Piby. It is InI’s Ilief that our strength as a ‘people’ is not recognized in it’s fullness until the ‘cloak’ of ‘race’ by hung up and true “iritual unity’ be the new agenda for RasTafari. Throughout the Holy Piby we see demonstrations of ‘Black supremacy’ in it’s truest form. However, if the text is studied and applied to today’s reality we recognize that RasTaFari is ‘BIGGER’ and more noble that ‘RACE’ and ‘COLOUR of SKIN’…
Nuff Love
Sistah Vee
|