Some people learn some of the ways of RasTafarI and learn the things that RasTafarI Idren and Sistren say, but they look past the reasons for the ways and the reasons for what is said.
RasTafarI people don't speak of Repatriation for Africans to Africa because they decided to pick Africa out of all the places of the world because Africa is some special place that people must go to.
RasTafarI people speak of Repatriation of
Africans to Africa because Africa is the home of
Africans. I and I are speaking for the Ones that were taken away from Africa and used as Slaves in the West. I and I are speaking of returning a people to the Home they were taken from.
The role of all RasTafarI people(of all colour) is to Live by the example of Jah RasTafarI. I and I are also the Ones sent to Chant and Rise in the Spiritual heights and perform the works of the seals opened by RasTafarI. I and I are also the Ones who speak and chant for Repatriation of
Africans to Africa. I and I also speak and chant in support of all the downpressed in the world and speak and chant against all the downpressors. One example is that I and I don't speak about the First Nations(Indian) people being Repatriated to Africa. I and I speak and chant for the First Nations people to have the control of their land (North America) returned to them.
The example that Fiyahbun said about people setting up a tent on your property is a good example. How many of the people on this forum who own property would allow this "because the person setting up the tent has a right to live anywhere"? And some of the people who don't own property but live on their parent's property may not be able to give an honest answer to this question because some people are more generous about things that belong to others (ie. parents). But their sound changes when they are the ones that worked 5 or more days a week to pay for the property.
And to put it in perspective, the original people of a country have worked for centuries to take care of their country.
Here is a little something Selassie I spoke about respecting frontiers.
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Accept Frontiers
At Addis Ababa enough was said to demonstrate beyond doubt that Africans are virtually unanimous in their agreement that only by acceptance of the frontiers bequeathed to them by the colonialists can permanent peace reign on our continent.
The principle of respect for the territorial integrity of states is repeated in the OAU's Charter no less than three times, and it is only for us to observe it as scrupulously as it deserves. Ethiopia supports this view, although she herself suffered no less than others from the depredations of the imperialists.
We must, however, go still further. The Charter has accurately and adequately defined the principles to which we have pledged our adherence. Africans, however, like all other peoples possess not only virtues but weaknesses and it is perhaps inevitable that differences will arise among us from time to time. Just as Africa, as a single entity, and the several African states individually toil for the peaceful settlement of disputes among states, so must we ensure that disputes in Africa are settled peacefully. If our continent is not free of internecine strife, how can we hope to influence others whose disputes endanger the peace of the world?
In like manner, the Charter's signatories have declared their adherence to the complementary principle of non-interference in the internal affairs of other states and this principle, too, must be rigidly observed if conflict between Africans are to be avoided. It is all too often under the guise of territorial disputes and through the medium of subversive activity directed against legitimate governments that
the foreign influences which we seek to bar from our continent endeavour to exert their power and establish for themselves a foothold from which to expand their activities. We must guard against the insidious substitution of one form of dominance and rule for another; we must be vigilant to inhibit the growth of what is called neo-colonialism.
http://www.jah-rastafari.com/selassie-words/show-jah-word.asp?word_id=oau_cairo------------------------------------------
When Selassie I said, "the foreign influences which we seek to bar from our continent" He wasn't speaking about not allowing any foreigners into the country, his example of working with people of other countries and accepting foreigners into Ethiopia shows this. But he was speaking against foreigners influencing the movements of Ethiopia in ways not permitted by Ethiopia. Selassie I had immigration laws and He never allowed anybody to become an Ethiopian citizen just because they wanted to. They had to be given permission.
Ark I
RasTafarI
Haile Selassie I
Author
Topic: Role Of Non Africans in Rasta Movement (Read 34218 times)